Eid Mubahala
Manage episode 337502600 series 3382153
According to Islamic sources, the event of Mubahala was a meeting between the Islamic prophet Muhammad and a Christian delegation from Najran (present-day Saudi Arabia), in the month of Dhu'l-Hijja, 10 AH (October 631, October 631–32, October 632–33), where Muhammad called for invoking a curse to reveal who was lying about their religious differences.
The initial effort was to invite the Najrani Christians to Islam and acknowledgement of Muhammad as a prophet. During religious discussions of similarities and differences, the topic of the divinity of 'Īsā (Jesus) arose.The Christians refused to accept Muhammad's teachings about Christ and refused denying their beliefs. Muhammad suggested invoking a mubahala (prayer curse) regarding their refusal, and included his Ahl al-Bayt in the call to invoke a curse.
The Christians returned to the place they were staying. Their leader al-Sayyid, al-'Aqib advised them saying: "If he challenges us with his people, we accept the challenge for he is not a prophet; but if he challenges us with his family in particular we don't challenge him, for he is not going to put forward his family unless he is truthful."
The morning of 24th Dhul Hijjah, Muhammad emerged at the appointed time. He brought only selected members of his family, carrying Husayn in his arm with Hasan holding his hand, followed by Fatima and Ali. Tradition states the Christians were surprised when they saw Muhammad's family ("Ali, Fatima, Hasan and Husayn") accompanying Muhammad. Christians were surprised and, according to the traditions, decided not to invoke a curse on Muhammad and the others. They instead asked for peace by offering Muhammad tribute in return for protection. Islamic sources offer various explanations of the outcome. Some narratives suggest the Christians would have perished by the end of the year if they had entered into the imprecations.
The event is commemorated annually on 24 Dhu al-Hijjah by Shia and is an inceptual argument for Shia Muslims in proving that Ahl al-Kisaʾ (People of the Cloak) are the Ahl al-Bayt (People of the Household [of Muhammad]) mentioned in the Quran.
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