Rabbi Shalom Rosner on The Parsha
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เนื้อหาจัดทำโดย Vedanta Society, San Francisco, Vedanta Society, and San Francisco เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Vedanta Society, San Francisco, Vedanta Society, and San Francisco หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
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Curated Questions: Conversations Celebrating the Power of Questions!
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Episode Notes [03:47] Seth's Early Understanding of Questions [04:33] The Power of Questions [05:25] Building Relationships Through Questions [06:41] This is Strategy: Focus on Questions [10:21] Gamifying Questions [11:34] Conversations as Infinite Games [15:32] Creating Tension with Questions [20:46] Effective Questioning Techniques [23:21] Empathy and Engagement [34:33] Strategy and Culture [35:22] Microsoft's Transformation [36:00] Global Perspectives on Questions [39:39] Caring in a Challenging World Resources Mentioned The Dip by Seth Godin Linchpin by Seth Godin Purple Cow by Seth Godin Tribes by Seth Godin This Is Marketing by Seth Godin The Carbon Almanac This is Strategy by Seth Godin Seth's Blog What Does it Sound Like When You Change Your Mind? by Seth Godin Value Creation Masterclass by Seth Godin on Udemy The Strategy Deck by Seth Godin Taylor Swift Jimmy Smith Jimmy Smith Curated Questions Episode Supercuts Priya Parker Techstars Satya Nadella Microsoft Steve Ballmer Acumen Jerry Colonna Unleashing the Idea Virus by Seth Godin Tim Ferriss podcast with Seth Godin Seth Godin website Beauty Pill Producer Ben Ford Questions Asked When did you first understand the power of questions? What do you do to get under the layer to really get down to those lower levels? Is it just follow-up questions, mindset, worldview, and how that works for you? How'd you get this job anyway? What are things like around here? What did your boss do before they were your boss? Wow did you end up with this job? Why are questions such a big part of This is Strategy? If you had to charge ten times as much as you charge now, what would you do differently? If it had to be free, what would you do differently? Who's it for, and what's it for? What is the change we seek to make? How did you choose the questions for The Strategy Deck? How big is our circle of us? How many people do I care about? Is the change we're making contagious? Are there other ways to gamify the use of questions? Any other thoughts on how questions might be gamified? How do we play games with other people where we're aware of what it would be for them to win and for us to win? What is it that you're challenged by? What is it that you want to share? What is it that you're afraid of? If there isn't a change, then why are we wasting our time? Can you define tension? What kind of haircut do you want? How long has it been since your last haircut? How might one think about intentionally creating that question? What factors should someone think about as they use questions to create tension? How was school today? What is the kind of interaction I'm hoping for over time? How do I ask a different sort of question that over time will be answered with how was school today? Were there any easy questions on your math homework? Did anything good happen at school today? What tension am I here to create? What wrong questions continue to be asked? What temperature is it outside? When the person you could have been meets the person you are becoming, is it going to be a cause for celebration or heartbreak? What are the questions we're going to ask each other? What was life like at the dinner table when you were growing up? What are we really trying to accomplish? How do you have this cogent two sentence explanation of what you do? How many clicks can we get per visit? What would happen if there was a webpage that was designed to get you to leave? What were the questions that were being asked by people in authority at Yahoo in 1999? How did the stock do today? Is anything broken? What can you do today that will make the stock go up tomorrow? What are risks worth taking? What are we doing that might not work but that supports our mission? What was the last thing you did that didn't work, and what did we learn from it? What have we done to so delight our core customers that they're telling other people? How has your international circle informed your life of questions? What do I believe that other people don't believe? What do I see that other people don't see? What do I take for granted that other people don't take for granted? What would blank do? What would Bob do? What would Jill do? What would Susan do? What happened to them? What system are they in that made them decide that that was the right thing to do? And then how do we change the system? How given the state of the world, do you manage to continue to care as much as you do? Do you walk to school or take your lunch? If you all can only care if things are going well, then what does that mean about caring? Should I have spent the last 50 years curled up in a ball? How do we go to the foundation and create community action?…
107 – The Unchanging Behind the Changing | Patanjali Yoga Sutras | Swami Tattwamayananda
Manage episode 231134047 series 2500598
เนื้อหาจัดทำโดย Vedanta Society, San Francisco, Vedanta Society, and San Francisco เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Vedanta Society, San Francisco, Vedanta Society, and San Francisco หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
Lecture by Swami Tattwamayananda. Vivarta Satkaryavada in Advaita Vedanta is reviewed. Nominalism of Buddhism is also explained. Advaita, according to Shankaracharya, is a combination of Absolute Idealism and Realism. Verses: IV.15, IV.16, IV.17, IV.18
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111 ตอน
Manage episode 231134047 series 2500598
เนื้อหาจัดทำโดย Vedanta Society, San Francisco, Vedanta Society, and San Francisco เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Vedanta Society, San Francisco, Vedanta Society, and San Francisco หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
Lecture by Swami Tattwamayananda. Vivarta Satkaryavada in Advaita Vedanta is reviewed. Nominalism of Buddhism is also explained. Advaita, according to Shankaracharya, is a combination of Absolute Idealism and Realism. Verses: IV.15, IV.16, IV.17, IV.18
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111 ตอน
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Yoga Sutras and the World of the Human Mind
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1 111 – Ashtanga Yoga and Freedom | Patanjali Yoga Sutras | Swami Tattwamayananda 1:01:35
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Lecture by Swami Tattwamayananda. The eight limbs of Patanjali’s Yoga completely remove the impure inherited tendencies of the mind. First, one practices ethical disciplines and then acquires a good posture for meditation. Then, one is able to obtain an effortless and free yogic concentration. This concentration leads to spiritual insight and the power to break through all bondages of the mind. Verse: II.28…
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1 110 – Samskaras: the Mystery of Human Character | Patanjali Yoga Sutras | Swami Tattwamayananda 56:38
Lecture by Swami Tattwamayananda. This lecture constitutes a review of the process by which Yoga leads us beyond mental conflicts and to inner contentment. Mental conflicts come from hidden inherited tendencies from past lives - Samskaras. This idea is Patanjali’s major contribution to psychology. By taking care of these samskaras, we can transcend the conflict between intellect and the accumulated habits and memories.…
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1 109 – Cloud of Virtue: What the Great Prophets Had | Patanjali Yoga Sutras | Swami Tattwamayananda 55:46
Lecture by Swami Tattwamayananda. The mind is not the real I, the real I is Purusha. Reason has its limits but this instinctive wisdom goes beyond this. That’s why great prophets could do things and say things whose meaning only become apparent after a long time. They had special insight. They found the whole foundation of truth within themselves. By not using such power for selfish purposes, we are able to prevent a fall. Then only Prarabdha Karma remains. Verses: IV.28, IV.29, IV.30…
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1 108 – The Real Seer is Self-Revealing | Patanjali Yoga Sutras | Swami Tattwamayananda 1:03:25
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Lecture by Swami Tattwamayananda. This lecture contains a detailed analysis of the nature of the real seer, Purusha or Atman, according to multiple approaches. Verses: IV.17, IV.18, IV.19, IV.20
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Lecture by Swami Tattwamayananda. Vivarta Satkaryavada in Advaita Vedanta is reviewed. Nominalism of Buddhism is also explained. Advaita, according to Shankaracharya, is a combination of Absolute Idealism and Realism. Verses: IV.15, IV.16, IV.17, IV.18
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1 106 – Objects and Minds in Buddhism and Yoga | Patanjali Yoga Sutras | Swami Tattwamayananda 51:39
Lecture by Swami Tattwamayananda. A comparison is made between Buddhist schools of philosophy and Yoga on the question of the relationship between minds and objects. Verses: IV.14, IV.15
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1 105 – Continuing Our Spiritual Journey across Space, Time, and Lives | Patanjali Yoga Sutras | Swami Tattwamayananda 1:04:11
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Lecture by Swami Tattwamayananda. Our tendencies from previous life cycles are re-expressed when put into an appropriate environment. When we suddenly feel at home with a profound philosophical idea, it means we have some previous acquaintance. This allows us to continue our spiritual evolution. Verses: IV.9, IV.10, IV.11…
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1 104 – Desires Without Beginning But With an End | Patanjali Yoga Sutras | Swami Tattwamayananda 1:03:10
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Lecture by Swami Tattwamayananda. There are good, bad, and mixed actions. These actions lead to tendencies that will manifest when the appropriate environment is available. Even though there is a separation in time and place, these manifestations form a continuous link. The different kinds of karmas are discussed in this context. These tendencies are without beginning. However, they come to end when we identify ourselves with our transcendental nature. Verses: IV.7, IV.8, IV.9, IV.10…
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1 103 – Manifestation of Divinity Already in Man | Patanjali Yoga Sutras | Swami Tattwamayananda 1:08:02
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Lecture by Swami Tattwamayananda. All power is already within us. We remove the obstacles to manifest the divinity within us. Verses: IV.1, IV.2, IV.3, IV.4, IV.5, IV.6
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1 102 - Liberation From Ourselves | Patanjali Yoga Sutras | Swami Tattwamayananda 1:09:39
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Lecture by Swami Tattwamayananda. Kaivalyam, liberation means liberation from ourselves. We are trapped in a cycle of actions, mental impressions, tendencies, and then repeated action. By changing our identification we begin to evolve. Our obstacles are in the form of Klesas, obsessive likes and dislikes. This creates a conflict between what the intellect wants to do and what the mind allows us to do. The root is a wrong identification of who we are. To overcome this, the first step is the practice of friendliness, compassion, admiration, and indifference towards the happy, unhappy, virtuous, and negative. The higher powers mentioned in the Vibhuti-pada can be obtained by birth, herbs, mantras, austerities, and concentration. The only safe ones to practice are mantras and concentration practiced with ethical disciplines - Yamas and Niyamas. Verse: IV.1…
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1 101 – Reaching the Soul: Transcendence of Ritambhara-Prajna | Patanjali Yoga Sutras | Swami Tattwamayananda 1:03:56
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Lecture by Swami Tattwamayananda. With Ritambhara-Prajna, the higher intuitive insight also comes with the confirmation that it is true. This knowledge creates a great Vritti that counters the innumerable conflicting Vrittis in the mental system. This knowledge goes beyond all ordinary tools of knowledge such as direct sensory perception or inference. Swami Vivekananda says that a high ideal is necessary to counter all negative ideals. When this Ritambhara-Prajna comes, all accumulated tendencies react with great force. Finally, when even this Vritti is repressed, one reaches a state where all tendencies, Vrittis, have been burnt. Verses: I.50, I.51…
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1 100 – Realization is Religion, the Rest is Preparation | Patanjali Yoga Sutras | Swami Tattwamayananda 1:01:45
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Lecture by Swami Tattwamayananda. Ritambhara-Prajna is a kind of spiritual intuition filled with infallible truth. It goes beyond all normal human tools of epistemology. A person with this insight is a Rishi, seer. The testimony recorded in the scriptures is the authentic testimony of those endowed with this knowledge. By Guru-Disciple tradition, a line of authentic teachers has preserved this knowledge. Ritam is the harmonizing link we realize in ourselves. The experience of truth is non-remote. Swami Vivekananda says the experience of this truth is religion, the rest is preparation. Verses: I.48, I.49…
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1 99 – Dehypnotization: Reverse Evolution | Patanjali Yoga Sutras | Swami Tattwamayananda 1:06:07
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Lecture by Swami Tattwamayananda. Shabda, Artha, Jnana, sound, meaning, and knowledge are still mixed up in Savitarka-Samadhi. At Nirvitarka-Samadhi, the three are no longer mixed, only the resulting knowledge remains and therefore there are no more conflicting thoughts. Prakriti is the source of material evolution in Sankhya philosophy. All of the created things in the mind can be taken back to their unmanifest form in Prakriti. A Yogi withdraws his identification with different evolutes of material nature. It is a process of dehypnotization. By withdrawal of the senses, we reverse evolution. At this stage of meditation, the seeds of past actions still exist, Sabhija, but they do not trouble us much. Verses: I.42, I.43, I.44, I.45, I.46…
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1 98 – Sound, Meaning, Knowledge: Together and Separate | Patanjali Yoga Sutras | Swami Tattwamayananda 1:02:17
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Lecture by Swami Tattwamayananda. Shabda, Artha, Jnana, sound, meaning, and knowledge are usually mixed up. When we reach Savitarka Samadhi, we are able to gain deep insight into things. At this stage, Shabda, Artha, and Jnana are still mixed up. A Sanskrit verse explains that geniuses are known to have deviations in life if they do not have spirituality. At a higher stage of meditation, Nirvitarka-Samadhi, the three do not mix, memory is purified, and conflicting thoughts subside. Verses: I.42, I.43…
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1 97 – Crystal Mind and Blessedness | Patanjali Yoga Sutras | Swami Tattwamayananda 1:00:44
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Lecture by Swami Tattwamayananda. Deep inner contentment gives us a feeling of being spiritually rich. When the Vrittis have become weakened, a person’s mind becomes like a crystal. It reflects the light of whatever it meditates upon clearly. This concentration with freedom comes only when it is preceded by the practice of Yamas and Niyamas, the 10 fundamental ethical disciplines. When he concentrates on a holy thought or person, he reflects it clearly. St. John wrote the same about the purest divine love. It is a state of blessedness. Verses: I.17, I.33, I.35, I.41, I.39…
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