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Does God Exist? Refuting William Lane Craig

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Manage episode 228803585 series 1507373
เนื้อหาจัดทำโดย Adam เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Adam หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal

William Lane Craig is an American analytic philosopher and Christian theologian. He holds faculty positions at Talbot School of Theology (Biola University) and Houston Baptist University. Craig has developed and defended the Kalam Cosmological Argument for the existence of God. He also focused in his published work on a historical argument for the resurrection of Jesus. His research on divine aseity and Platonism culminated with his book God Over All. He has also debated the existence of God with public figures such as Sam Harris, Christopher Hitchens, Lawrence M. Krauss and A. C. Grayling. Craig established and runs the online apologetics ministry ReasonableFaith.org.

A first state of the material world cannot have a material explanation and must originate ex nihilo in being without material cause, because no natural explanation can be causally prior to the very existence of the natural world (space-time and its contents). It follows necessarily that the cause is outside of space and time (timeless, spaceless), immaterial, and enormously powerful, in bringing the entirety of material reality into existence.

Even if positing a plurality of causes prior to the origin of the universe, the causal chain must terminate in a cause which is absolutely first and uncaused, otherwise an infinite regress of causes would arise.

Occam's Razor maintains that unicity of the First Cause should be assumed unless there are specific reasons to believe that there is more than one causeless cause.

Agent causation, volitional action, is the only ontological condition in which an effect can arise in the absence of prior determining conditions. Therefore, only personal, free agency can account for the origin of a first temporal effect from a changeless cause.

Abstract objects, the only other ontological category known to have the properties of being uncaused, spaceless, timeless and immaterial, do not sit in causal relationships, nor can they exercise volitional causal power.

--- Support this podcast: https://podcasters.spotify.com/pod/show/theadamparadox/support

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iconแบ่งปัน
 
Manage episode 228803585 series 1507373
เนื้อหาจัดทำโดย Adam เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Adam หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal

William Lane Craig is an American analytic philosopher and Christian theologian. He holds faculty positions at Talbot School of Theology (Biola University) and Houston Baptist University. Craig has developed and defended the Kalam Cosmological Argument for the existence of God. He also focused in his published work on a historical argument for the resurrection of Jesus. His research on divine aseity and Platonism culminated with his book God Over All. He has also debated the existence of God with public figures such as Sam Harris, Christopher Hitchens, Lawrence M. Krauss and A. C. Grayling. Craig established and runs the online apologetics ministry ReasonableFaith.org.

A first state of the material world cannot have a material explanation and must originate ex nihilo in being without material cause, because no natural explanation can be causally prior to the very existence of the natural world (space-time and its contents). It follows necessarily that the cause is outside of space and time (timeless, spaceless), immaterial, and enormously powerful, in bringing the entirety of material reality into existence.

Even if positing a plurality of causes prior to the origin of the universe, the causal chain must terminate in a cause which is absolutely first and uncaused, otherwise an infinite regress of causes would arise.

Occam's Razor maintains that unicity of the First Cause should be assumed unless there are specific reasons to believe that there is more than one causeless cause.

Agent causation, volitional action, is the only ontological condition in which an effect can arise in the absence of prior determining conditions. Therefore, only personal, free agency can account for the origin of a first temporal effect from a changeless cause.

Abstract objects, the only other ontological category known to have the properties of being uncaused, spaceless, timeless and immaterial, do not sit in causal relationships, nor can they exercise volitional causal power.

--- Support this podcast: https://podcasters.spotify.com/pod/show/theadamparadox/support

  continue reading

78 ตอน

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