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Ep4 – Out Now! La finanza etica contro l’Apartheid – Il coro

36:17
 
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เนื้อหาจัดทำโดย Bank Station เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Bank Station หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal

A cavallo tra gli anni ’70 e gli anni ’80, la campagna per il disinvestimento portata avanti dai campus delle università americane comincia a prendere piede in tutti gli Stati Uniti.

Ma di fronte alla scelta operativa di quali azioni vendere, di quali aziende si meritino il disinvestimento, gli investitori vengono messi di fronte ad un dilemma:

È giusto fare di tutta l’erba un fascio? È proprio vero che tutte le aziende che fanno affari in Sudafrica stanno contribuendo a sostenere l’apartheid?

* * *

Nell’Ottobre del 1986, il Senato americano impone per la prima volta sanzioni economiche contro il Sudafrica, per fare pressione al governo sudafricano affinché cancelli l’Apartheid – un brutale regime di segregazione razziale in vigore da quasi quarant’anni.

L’approvazione delle sanzioni americane contro il Sudafrica, arrivata nonostante l’opposizione feroce del presidente Ronald Reagan, è il punto di arrivo di una lotta durata più di 30 anni – una lotta portata avanti non da presidenti e senatori, ma da una costellazione di associazioni e gruppi di attivisti sparsi per il territorio americano.

Questa costellazione – il movimento anti-apartheid americano – è riuscita a prevalere e a raggiungere il suo obiettivo grazie ad un’idea nuova di finanza: un nuovo paradigma, per cui la finanza e gli investimenti smettono di essere soltanto un sistema per gestire i propri soldi e diventano un’arma per portare avanti idee, battaglie e valori.

Fonti:

- South African History Online. ⁠https://www.sahistory.org.za/⁠

- BROYLES, P. A. (1998). THE IMPACT OF SHAREHOLDER ACTIVISM ON CORPORATE INVOLVEMENT IN SOUTH AFRICA DURING THE REAGAN ERA. International Review of Modern Sociology, 28(1), 1–19. ⁠http://www.jstor.org/stable/41421629⁠

- Paul, K., & Aquila, D. A. (1988). Political Consequences of Ethical Investing: The Case of South Africa. Journal of Business Ethics, 7(9), 691–697. ⁠http://www.jstor.org/stable/25071819⁠

- Divestment for humanity: the Anti-Apartheid Movement at the University of Michigan. http://michiganintheworld.history.lsa.umich.edu/antiapartheid/exhibits/show/exhibit

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เนื้อหาจัดทำโดย Bank Station เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Bank Station หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal

A cavallo tra gli anni ’70 e gli anni ’80, la campagna per il disinvestimento portata avanti dai campus delle università americane comincia a prendere piede in tutti gli Stati Uniti.

Ma di fronte alla scelta operativa di quali azioni vendere, di quali aziende si meritino il disinvestimento, gli investitori vengono messi di fronte ad un dilemma:

È giusto fare di tutta l’erba un fascio? È proprio vero che tutte le aziende che fanno affari in Sudafrica stanno contribuendo a sostenere l’apartheid?

* * *

Nell’Ottobre del 1986, il Senato americano impone per la prima volta sanzioni economiche contro il Sudafrica, per fare pressione al governo sudafricano affinché cancelli l’Apartheid – un brutale regime di segregazione razziale in vigore da quasi quarant’anni.

L’approvazione delle sanzioni americane contro il Sudafrica, arrivata nonostante l’opposizione feroce del presidente Ronald Reagan, è il punto di arrivo di una lotta durata più di 30 anni – una lotta portata avanti non da presidenti e senatori, ma da una costellazione di associazioni e gruppi di attivisti sparsi per il territorio americano.

Questa costellazione – il movimento anti-apartheid americano – è riuscita a prevalere e a raggiungere il suo obiettivo grazie ad un’idea nuova di finanza: un nuovo paradigma, per cui la finanza e gli investimenti smettono di essere soltanto un sistema per gestire i propri soldi e diventano un’arma per portare avanti idee, battaglie e valori.

Fonti:

- South African History Online. ⁠https://www.sahistory.org.za/⁠

- BROYLES, P. A. (1998). THE IMPACT OF SHAREHOLDER ACTIVISM ON CORPORATE INVOLVEMENT IN SOUTH AFRICA DURING THE REAGAN ERA. International Review of Modern Sociology, 28(1), 1–19. ⁠http://www.jstor.org/stable/41421629⁠

- Paul, K., & Aquila, D. A. (1988). Political Consequences of Ethical Investing: The Case of South Africa. Journal of Business Ethics, 7(9), 691–697. ⁠http://www.jstor.org/stable/25071819⁠

- Divestment for humanity: the Anti-Apartheid Movement at the University of Michigan. http://michiganintheworld.history.lsa.umich.edu/antiapartheid/exhibits/show/exhibit

Learn more about your ad choices. Visit megaphone.fm/adchoices

  continue reading

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