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Sheep Are Not Aspirational | John 10:1-10 with Sarah Stenson
Manage episode 412634819 series 3431670
Many of Jesus’ “I Am” statements lend themselves to comforting depictions for Christians. “I am the light of the world,” makes for a nice painting! But in today’s passage, Jesus is the gate.
Sarah Stenson teaches us how Jesus is being categorical in this text. There are two options: enter through the gate by hearing the shepherd’s voice or climbing in another way which makes you a thief and a bandit.
Many will hear this as a prescription: how can I be a sheep and not a thief who steals, kills, and destroys? But this is an election text that depicts what happens to you when you hear Jesus’ promise: the sheep hear my voice. I came that they may have life. This is a passive act.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 10:1-10
1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. (NRSV)
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
284 ตอน
Manage episode 412634819 series 3431670
Many of Jesus’ “I Am” statements lend themselves to comforting depictions for Christians. “I am the light of the world,” makes for a nice painting! But in today’s passage, Jesus is the gate.
Sarah Stenson teaches us how Jesus is being categorical in this text. There are two options: enter through the gate by hearing the shepherd’s voice or climbing in another way which makes you a thief and a bandit.
Many will hear this as a prescription: how can I be a sheep and not a thief who steals, kills, and destroys? But this is an election text that depicts what happens to you when you hear Jesus’ promise: the sheep hear my voice. I came that they may have life. This is a passive act.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 10:1-10
1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. (NRSV)
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
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