Host Paul John Roach and his guests find the mystical core and explore the perennial philosophy amidst the infinite variety of the world’s religions and spiritual traditions. Paul emphasizes the practical application of spiritual wisdom imparted from poets, writers, philosophers, mystics, and scriptures in order to foster a deeper awareness and understanding in our everyday lives. Explore over 650 shows with thought leaders and spiritual teachers. #PaulJohnRoach.com
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เนื้อหาจัดทำโดย Chris Deacy and Nostalgia Interviews with Chris Deacy เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Chris Deacy and Nostalgia Interviews with Chris Deacy หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
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173: Chris Cotter
Manage episode 371810994 series 2312064
เนื้อหาจัดทำโดย Chris Deacy and Nostalgia Interviews with Chris Deacy เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Chris Deacy and Nostalgia Interviews with Chris Deacy หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
My guest this week is Chris Cotter who lectures for the Open University and has a rich background in podcasts. He co-founded the Religious Studies Project podcast in 2012, and we talk about our thoughts on podcasts and why academics want to discuss their research.
Chris comes from near Belfast, where his father is a Church of Ireland minister, and moved to Edinburgh in 2004 initially to do a degree in Physics. He had discovered amateur dramatics at the end of high school and was also involved in a band, performing Shakespeare and other plays and came to the conclusion that a Physics degree was the wrong call. He ended up migrating to Religious Studies.
Chris’s area of research is in the critical study of religion, theory and method, and we learn about his interests in New Atheism, non-religion and ethnography.
Chris talks about his relatively privileged upbringing, his experience of growing up in Northern Ireland prior to the Good Friday Agreement, and what has, and what hasn’t, changed. He became known as ‘Irish Chris’ when he first moved to Edinburgh, and Chris reflects on how he could claim an Irish identity more outside of Ireland than within it.
We also learn how Chris moved from being averse to nationalism to becoming quite a supporter of the cause.
We talk about Chris’s amateur dramatics interests, as well as the chamber choir and grand opera, and more recently musical theatre. We talk about the concept of communitas, as well as the so-called ‘post-show blues’. Chris is quite a reserved person and we find out why he perhaps surprisingly likes to put himself on the stage.
Towards the end of the interview, we learn about Chris’s penchant for film, and how we feel about watching movies in a solitary context. Chris sometimes watches films on train journeys, and we discover what it is that he gets out of the oeuvre of Darren Aronofsky.
At the very end, we learn why Chris is more of a looking back than a looking forward type of person.
Chris comes from near Belfast, where his father is a Church of Ireland minister, and moved to Edinburgh in 2004 initially to do a degree in Physics. He had discovered amateur dramatics at the end of high school and was also involved in a band, performing Shakespeare and other plays and came to the conclusion that a Physics degree was the wrong call. He ended up migrating to Religious Studies.
Chris’s area of research is in the critical study of religion, theory and method, and we learn about his interests in New Atheism, non-religion and ethnography.
Chris talks about his relatively privileged upbringing, his experience of growing up in Northern Ireland prior to the Good Friday Agreement, and what has, and what hasn’t, changed. He became known as ‘Irish Chris’ when he first moved to Edinburgh, and Chris reflects on how he could claim an Irish identity more outside of Ireland than within it.
We also learn how Chris moved from being averse to nationalism to becoming quite a supporter of the cause.
We talk about Chris’s amateur dramatics interests, as well as the chamber choir and grand opera, and more recently musical theatre. We talk about the concept of communitas, as well as the so-called ‘post-show blues’. Chris is quite a reserved person and we find out why he perhaps surprisingly likes to put himself on the stage.
Towards the end of the interview, we learn about Chris’s penchant for film, and how we feel about watching movies in a solitary context. Chris sometimes watches films on train journeys, and we discover what it is that he gets out of the oeuvre of Darren Aronofsky.
At the very end, we learn why Chris is more of a looking back than a looking forward type of person.
208 ตอน
Manage episode 371810994 series 2312064
เนื้อหาจัดทำโดย Chris Deacy and Nostalgia Interviews with Chris Deacy เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Chris Deacy and Nostalgia Interviews with Chris Deacy หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
My guest this week is Chris Cotter who lectures for the Open University and has a rich background in podcasts. He co-founded the Religious Studies Project podcast in 2012, and we talk about our thoughts on podcasts and why academics want to discuss their research.
Chris comes from near Belfast, where his father is a Church of Ireland minister, and moved to Edinburgh in 2004 initially to do a degree in Physics. He had discovered amateur dramatics at the end of high school and was also involved in a band, performing Shakespeare and other plays and came to the conclusion that a Physics degree was the wrong call. He ended up migrating to Religious Studies.
Chris’s area of research is in the critical study of religion, theory and method, and we learn about his interests in New Atheism, non-religion and ethnography.
Chris talks about his relatively privileged upbringing, his experience of growing up in Northern Ireland prior to the Good Friday Agreement, and what has, and what hasn’t, changed. He became known as ‘Irish Chris’ when he first moved to Edinburgh, and Chris reflects on how he could claim an Irish identity more outside of Ireland than within it.
We also learn how Chris moved from being averse to nationalism to becoming quite a supporter of the cause.
We talk about Chris’s amateur dramatics interests, as well as the chamber choir and grand opera, and more recently musical theatre. We talk about the concept of communitas, as well as the so-called ‘post-show blues’. Chris is quite a reserved person and we find out why he perhaps surprisingly likes to put himself on the stage.
Towards the end of the interview, we learn about Chris’s penchant for film, and how we feel about watching movies in a solitary context. Chris sometimes watches films on train journeys, and we discover what it is that he gets out of the oeuvre of Darren Aronofsky.
At the very end, we learn why Chris is more of a looking back than a looking forward type of person.
Chris comes from near Belfast, where his father is a Church of Ireland minister, and moved to Edinburgh in 2004 initially to do a degree in Physics. He had discovered amateur dramatics at the end of high school and was also involved in a band, performing Shakespeare and other plays and came to the conclusion that a Physics degree was the wrong call. He ended up migrating to Religious Studies.
Chris’s area of research is in the critical study of religion, theory and method, and we learn about his interests in New Atheism, non-religion and ethnography.
Chris talks about his relatively privileged upbringing, his experience of growing up in Northern Ireland prior to the Good Friday Agreement, and what has, and what hasn’t, changed. He became known as ‘Irish Chris’ when he first moved to Edinburgh, and Chris reflects on how he could claim an Irish identity more outside of Ireland than within it.
We also learn how Chris moved from being averse to nationalism to becoming quite a supporter of the cause.
We talk about Chris’s amateur dramatics interests, as well as the chamber choir and grand opera, and more recently musical theatre. We talk about the concept of communitas, as well as the so-called ‘post-show blues’. Chris is quite a reserved person and we find out why he perhaps surprisingly likes to put himself on the stage.
Towards the end of the interview, we learn about Chris’s penchant for film, and how we feel about watching movies in a solitary context. Chris sometimes watches films on train journeys, and we discover what it is that he gets out of the oeuvre of Darren Aronofsky.
At the very end, we learn why Chris is more of a looking back than a looking forward type of person.
208 ตอน
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