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เนื้อหาจัดทำโดย J.B. Phillips Society เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก J.B. Phillips Society หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
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Luke Chapter 4 New Testament Reading
Manage episode 463952536 series 2955756
เนื้อหาจัดทำโดย J.B. Phillips Society เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก J.B. Phillips Society หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
1186 ตอน
Manage episode 463952536 series 2955756
เนื้อหาจัดทำโดย J.B. Phillips Society เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก J.B. Phillips Society หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
1186 ตอน
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×"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…
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