The sanctity of marriage and the family

Treasures of Our Faith with Deacon Richard Vehige

Today, November 16, as our Church celebrates the Memorial of Margaret of Scotland, we are invited to read and reflect on a passage from the first letter of the apostle Paul, to the Corinthians (12: 31—13: 13), entitled “The primacy of charity”. Our treasure, which follows, is from the pastoral constitution in the modern world of the Second Vatican Council.

Saint Margaret of Scotland was born around the year 1046. Margaret was the daughter of Princess Agatha of Hungary and the Anglo-Saxon Prince Edward Atheling. She was a truly liberated woman in the sense that she was free to be herself. For her, that meant freedom to love God and serve others. She spent much of her youth in the court of her great-uncle, the English king, Edward the Confessor. Her family fled from William the Conqueror and was shipwrecked off the coast of Scotland. King Malcolm befriended them and was captivated by the beautiful, gracious Margaret. They were married at the castle of Dunfermline in 1070.

Malcolm was good-hearted, but rough and uncultured, as was his country. Because of Malcolm’s love for Margaret, she was able to soften his temper, polish his manners, and help him become a virtuous king. He left all domestic affairs to her, and often consulted her in state matters. Margaret tried to improve her adopted country by promoting the arts and education. For religious reform she encouraged synods and was present for the discussions which tried to correct religious abuses common among priests and laypeople, such as simony, usury, and incestuous marriages. With her husband, she founded several churches.

Margaret was the deal mother and queen. She and Malcolm had six sons and two daughters. Margaret personally supervised their religious instruction and other studies. She died in Edinburgh in 1093.

Gaudium et spes ("Joys and Hopes"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by a Catholic ecumenical council to address the entire world. Gaudium et spes clarified and reoriented the role of the church's mission to people outside of the Catholic faith. It was the first time that the church took explicit responsibility for its role in the larger world. The constitution's creation was necessitated by fear of the irrelevance in the modern era due to its ignorance on problems that plague the modern world. The document represents an inner examination of the church by the council and features a response to problems affecting the modern world.[1]

Within Gaudium et spes are the themes of gift of self and the promotion of peace. While initial reception of the document was focused on the shift in theological considerations, reception of Gaudium et spes today marks the document as a turning point in the Church's focus on the world.

In his first letter to the Corinthians Paul warns against divisions within the Church and emphasizes the importance of unity among Church members. He warns members against sexual immorality, teaches that the body is a temple for the Holy Spirit, and encourages self-discipline.