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Nath Siddhas and Hatha Yoga Practices in South India

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Manage episode 289570150 series 2908254
เนื้อหาจัดทำโดย Oxford Centre for Hindu Studies เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Oxford Centre for Hindu Studies หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
Shivadasani Seminar Dr Prabhavati Reddy 9 Jun 2016

By the fifteenth century, the Nath lineage of Siddhas had emerged as influential teachers and wonder-working yogis in the Telugu-speaking region of Srisailam in South India. Both textual and archaeological evidence suggest that Nath gurus have gained popularity among royal families and common people as well as the establishment of regional Nath parampara traditions, combined with Saiva, Tantra and Hatha Yoga practices in the environs of Srisailam. In this seminar, we will discuss the mid-fifteenth century Telugu work, the Navanathacaritra of Gaurana, which is a primary source dedicated entirely to the history of nine Nath teachers, in particular the fifteenth century Prakara’s art narratives depicting the Naths and a variety of Siddha portraits in hatha yoga postures. The Navanāthacaritra is the first work to give a list of nine Naths corresponding to those found in later Nath works and it also contains important information on the localization of Nath yogis, the Saiva-Nath affiliation, and Tantric and hatha yoga techniques. This seminar explores the five facets of Nath religious culture, including: 1) the historical account of nine Nath Siddhas based on the NavanathaCaritra and the art narratives of Minanatha (Matsyendra), Gopala (Goraksa) and Sarangadhara (Caurangi); 2) the kundalini-based yoga techniques and hatha yoga practices by Nath gurus; 3) the Yogini-Kaula cult of Matsyendranath; 4) a variety of Siddha portraiture and hatha yoga asanas; and 5) the placement of Srisailam’s Nath religious culture within the broader context of the Nath tradition.

Dr Prabhavati C. Reddy is an Adjunct Faculty member of Religious Studies at George Mason University in Virginia, USA. She is an interdisciplinary scholar with a Ph.D. in Sanskrit and Indian Studies from Harvard University, an M.A. in Asian Art History from the University of Texas-Austin, and an M.A and M.Phil. in Ancient History and Archaeology from Osmania University, Hyderabad, India. She has previously taught at George Washington University and was a two-year Andrew Mellon Post-Doctoral Fellow at Northwestern University where she taught in the Department of Religious Studies. She specializes in Hindu traditions and is interested in the historical development of sectarian traditions with reference to constructive theological frameworks and syncretism, religious authority and identity, and conflict and resolution in response to sociological and political processes. She is the author of Hindu Pilgrimage: Shifting Patterns of Worldview of Srisailam in South India (Routledge, 2014) and has published several articles on Indian art and Indian diaspora/Hindu temples in North America. She is currently working on two books entitled, The Tantra and Siddha Traditions at Srisailam: Kundalini and Hatha Yoga Practices in Medieval India and Vaisnava Rituals and Sacred Images. She has lectured at universities in both the U.S and India as well as has presented papers at professional conferences.

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Artwork
iconแบ่งปัน
 
Manage episode 289570150 series 2908254
เนื้อหาจัดทำโดย Oxford Centre for Hindu Studies เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดหาให้โดยตรงจาก Oxford Centre for Hindu Studies หรือพันธมิตรแพลตฟอร์มพอดแคสต์ของพวกเขา หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่แสดงไว้ที่นี่ https://th.player.fm/legal
Shivadasani Seminar Dr Prabhavati Reddy 9 Jun 2016

By the fifteenth century, the Nath lineage of Siddhas had emerged as influential teachers and wonder-working yogis in the Telugu-speaking region of Srisailam in South India. Both textual and archaeological evidence suggest that Nath gurus have gained popularity among royal families and common people as well as the establishment of regional Nath parampara traditions, combined with Saiva, Tantra and Hatha Yoga practices in the environs of Srisailam. In this seminar, we will discuss the mid-fifteenth century Telugu work, the Navanathacaritra of Gaurana, which is a primary source dedicated entirely to the history of nine Nath teachers, in particular the fifteenth century Prakara’s art narratives depicting the Naths and a variety of Siddha portraits in hatha yoga postures. The Navanāthacaritra is the first work to give a list of nine Naths corresponding to those found in later Nath works and it also contains important information on the localization of Nath yogis, the Saiva-Nath affiliation, and Tantric and hatha yoga techniques. This seminar explores the five facets of Nath religious culture, including: 1) the historical account of nine Nath Siddhas based on the NavanathaCaritra and the art narratives of Minanatha (Matsyendra), Gopala (Goraksa) and Sarangadhara (Caurangi); 2) the kundalini-based yoga techniques and hatha yoga practices by Nath gurus; 3) the Yogini-Kaula cult of Matsyendranath; 4) a variety of Siddha portraiture and hatha yoga asanas; and 5) the placement of Srisailam’s Nath religious culture within the broader context of the Nath tradition.

Dr Prabhavati C. Reddy is an Adjunct Faculty member of Religious Studies at George Mason University in Virginia, USA. She is an interdisciplinary scholar with a Ph.D. in Sanskrit and Indian Studies from Harvard University, an M.A. in Asian Art History from the University of Texas-Austin, and an M.A and M.Phil. in Ancient History and Archaeology from Osmania University, Hyderabad, India. She has previously taught at George Washington University and was a two-year Andrew Mellon Post-Doctoral Fellow at Northwestern University where she taught in the Department of Religious Studies. She specializes in Hindu traditions and is interested in the historical development of sectarian traditions with reference to constructive theological frameworks and syncretism, religious authority and identity, and conflict and resolution in response to sociological and political processes. She is the author of Hindu Pilgrimage: Shifting Patterns of Worldview of Srisailam in South India (Routledge, 2014) and has published several articles on Indian art and Indian diaspora/Hindu temples in North America. She is currently working on two books entitled, The Tantra and Siddha Traditions at Srisailam: Kundalini and Hatha Yoga Practices in Medieval India and Vaisnava Rituals and Sacred Images. She has lectured at universities in both the U.S and India as well as has presented papers at professional conferences.

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