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เนื้อหาจัดทำโดย Jeremy Gilbert เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดเตรียมโดย Jeremy Gilbert หรือพันธมิตรแพลตฟอร์มพอดแคสต์โดยตรง หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่อธิบายไว้ที่นี่ https://th.player.fm/legal
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Democracy is in the Streets: Fifty Years of 1968

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Manage episode 205712256 series 1097865
เนื้อหาจัดทำโดย Jeremy Gilbert เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดเตรียมโดย Jeremy Gilbert หรือพันธมิตรแพลตฟอร์มพอดแคสต์โดยตรง หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่อธิบายไว้ที่นี่ https://th.player.fm/legal

With Hilary Wainwright

image1

PHOTO: TIM CRABTREE

May 1968 saw an escalation of protests and political actions by students and workers in France, leading a situation of near-revolution that lasted for several weeks and re-set the terms of political debate for a generation.

Although ‘the events of May’ are remembered as the most obvious and symbolic expression of the revolutionary spirit in that moment, ‘May 1968’ was only one episode in an international series of events and struggles against the bureaucratic cultures of post-war welfare capitalism and the Stalinist ‘socialism’ of the Soviet bloc, from the early 60s to the mid- 80s. This was the moment when the counterculture, student radicalism, Black Power and a new wave or working class militancy coincided with a wave of global anti-imperial struggle and the birth of the women’s movement, the green movement and Gay Liberation.

The consequence of these struggles, their partial defeats and limited victories have been colossal: arguably the adoption of neoliberal policies by governing elites across the globe was motivated as much as anything by the need to contain their demands for radical democracy and collective freedom. On the other hand, sceptics have argued that the counterculture and the New Left undermined working class solidarity, ultimately paving the way for a postmodern culture of narcissism, hedonism and futile identity politics.

The implications of these movements and the debates that they provoked were decisive and long-lasting for the development of radical philosophy, political theory and cultural studies . What is the significance of this history for contemporary radicalism? And would it be accurate to say that ‘1968’ didn’t happen in Britain until 1982?…

https://culturepowerpolitics.org/wp-content/uploads/2018/05/hilaryjeremyon1968.mp3

  continue reading

89 ตอน

Artwork
iconแบ่งปัน
 
Manage episode 205712256 series 1097865
เนื้อหาจัดทำโดย Jeremy Gilbert เนื้อหาพอดแคสต์ทั้งหมด รวมถึงตอน กราฟิก และคำอธิบายพอดแคสต์ได้รับการอัปโหลดและจัดเตรียมโดย Jeremy Gilbert หรือพันธมิตรแพลตฟอร์มพอดแคสต์โดยตรง หากคุณเชื่อว่ามีบุคคลอื่นใช้งานที่มีลิขสิทธิ์ของคุณโดยไม่ได้รับอนุญาต คุณสามารถปฏิบัติตามขั้นตอนที่อธิบายไว้ที่นี่ https://th.player.fm/legal

With Hilary Wainwright

image1

PHOTO: TIM CRABTREE

May 1968 saw an escalation of protests and political actions by students and workers in France, leading a situation of near-revolution that lasted for several weeks and re-set the terms of political debate for a generation.

Although ‘the events of May’ are remembered as the most obvious and symbolic expression of the revolutionary spirit in that moment, ‘May 1968’ was only one episode in an international series of events and struggles against the bureaucratic cultures of post-war welfare capitalism and the Stalinist ‘socialism’ of the Soviet bloc, from the early 60s to the mid- 80s. This was the moment when the counterculture, student radicalism, Black Power and a new wave or working class militancy coincided with a wave of global anti-imperial struggle and the birth of the women’s movement, the green movement and Gay Liberation.

The consequence of these struggles, their partial defeats and limited victories have been colossal: arguably the adoption of neoliberal policies by governing elites across the globe was motivated as much as anything by the need to contain their demands for radical democracy and collective freedom. On the other hand, sceptics have argued that the counterculture and the New Left undermined working class solidarity, ultimately paving the way for a postmodern culture of narcissism, hedonism and futile identity politics.

The implications of these movements and the debates that they provoked were decisive and long-lasting for the development of radical philosophy, political theory and cultural studies . What is the significance of this history for contemporary radicalism? And would it be accurate to say that ‘1968’ didn’t happen in Britain until 1982?…

https://culturepowerpolitics.org/wp-content/uploads/2018/05/hilaryjeremyon1968.mp3

  continue reading

89 ตอน

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