90 Practice post-retreat (1)

Alan Wallace Fall 2012 Retreat Podcast: Vipashyana, Four Applications of Mindfulness

Teaching: Alan presents the conclusion from Karma Chagme’s Union of Mahamudra and Dzogchen. Emanation of Padmasambhava’s speech, Atisha addressed how to combine all the teachings of the 3 yanas into one practice. The fivefold practices are: 1) bodhicitta as motivation, 2) meditation on one’s own body as the deity, 3) meditation on one’s spiritual mentor as the deity, 4) view of non-conceptuality (insight into emptiness and rigpa), 5) dedication. Alan also introduces the 4 reliances: Rely not on the person but on the dharma. Rely not on words but on the meaning. Rely not on the provisional meaning but on the definitive meaning. Rely not on conditioned consciousness but on primordial consciousness. Both coarse mind and subtle mind (substrate consciousness) are conditioned consciousness.
Meditation. Fivefold practice with shamatha, vipasyana, and vajrayana. Attend closely to sentient beings who all wish to be free from suffering. Arouse bodhicitta to be achieve awakening for the sake of sentient beings. Practice mindfulness of breathing to clean the space of awareness. Let your awareness illuminate the space of the body and tactile sensations therein. Monitor the space of the mind. Include the flow of knowing already present: awareness of being aware. Probe into the nature/referent of awareness, and know emptiness. Imagine personification of primordial consciousness Samantabhadra before you. Take refuge in the ultimate source of refuge. Samantabhadra comes to your crown, dissolves into light, flows down your central channel, and reforms at the heart. With every in breath, light of all the buddhas flow in from all directions. With every out breath, light flows out serving the needs of sentient beings, guiding each one to freedom. Dedicate the practice with your most meaningful aspiration.
Q1. How can we keep motivation for practice fresh and unwavering??
Q2. What advice for people who want to do retreat? ?
Q3. In mindfulness of breathing, sometimes I’m very aware that mind is right there. If I go into mind, it slows rumination. I’m not sure this is OK. Please explain the image of the air mattress. ?
Q4. In settling the mind, sometimes everything is very vivid like I’m in right in the thick of things. Does this mean grasping?

Meditation starts at: 35:30