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Matmonim: Daf Yomi by Rabbi David Lapin

Rabbi David Lapin

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Matmonim means "hidden treasures." In less than 20 minutes each episode highlights, develops and explains one actionable insight from the Daf Yomi Talmud study cycle. People around the world, from uninitiated seeker to seasoned scholar, are finding inspiration, meaning, and relevance in the wisdom that the Matmonim exposes from every page of Talmud. Matmonim will give you skills to deepen your own learning to get greater satisfaction from the effort you are investing. The podcast is given as ...
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In discussing gender differences it is important to understand the male and female not merely as two persona of opposite genders, but as two energies in the world – the masculine and the feminine, the outer and the inner. Gender relations deal with the relationship between these two energies. Source Sheet…
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Some objects are mere commodities – they represent value and are replaceable. Others have unique purposes and are worth more than their value as a commodity. An etrog during Sukkot is an example. Source Sheetโดย Rabbi David Lapin
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Traditionally we evaluate the severity of an action by the severity of its consequence. Legally this may be valid, but morally action and consequence should be delinked. Source Sheetโดย Rabbi David Lapin
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The laws of the Torah are more than imperatives that need to be obeyed; they are natural laws revealed to us as a kindness. They teach us how the universe is wired and how we should engage with it. Source Sheetโดย Rabbi David Lapin
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The Talmud teaches us the method of critical thinking and the importance of the journey of discovery that ultimately leads to clarity and understanding. Source Sheetโดย Rabbi David Lapin
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Elitism occurs when certain sectors demand special treatment. Honor is when others give them special treatment without it being demanded of them. Who we honor defines what we honor and what we value. Source Sheetโดย Rabbi David Lapin
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Teaching the law is a simple matter of imparting facts. But Halacha is so much more than law. Halacha is the expression of yir’at shamayim. How do you teach that? Source Sheetโดย Rabbi David Lapin
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Some people are merely consumers of energy and resources, others generate energy and resources adding net value wherever they are. Being alive is about generating and adding value. Source Sheetโดย Rabbi David Lapin
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A judge, unlike a witness, needs to consider the nuances of intention and circumstance. His role depends not only on knowledge and wisdom but also on Divinely inspired intuition. Source Sheetโดย Rabbi David Lapin
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Only 7% of communication of feelings and emotions is verbal. Does evidence in a Beit Din need to be only verbal, or can evidence ever be presented non-verbally? Source Sheetโดย Rabbi David Lapin
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A husband ad wife are not just soulmates, they become “bodymates” even though they are not blood relations. There is a oneness of being in the marital relationship that exceeds the oneness of any other relationship. Source Sheetโดย Rabbi David Lapin
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The law of inheritance that applies to a father and son is different from all other inheritance laws, and exemplifies this unique relationship. Source Sheetโดย Rabbi David Lapin
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We explore how the tradition of Talmudic interpretation evolves from the Geonic period taught by Rabeinu Gershom to the Rishonim period taught by Rashi and the Tosfot approach introduced by his grandson, the Rashbam. Source Sheetโดย Rabbi David Lapin
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The written word is authoritative and reliable but it is rigid. It is through the oral transmission of Torah that its continuous development and relevance is assured. Source Sheetโดย Rabbi David Lapin
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The word “frum” is a term borrowed from the German. In Torah there is no such word, nor such an idea. We will unpack the Torah words for meticulousness of observance, Talmid Chacham, Chassid and Yarei Shamayim. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participatio…
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The cost of labor should not be governed by markets because the circumstance and quality of work of each individual is unique. Source Sheetโดย Rabbi David Lapin
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A kinyan establishes or transfers the control of an object by or to an individual. The instrument of control is the hand which is the foundation of all kinyanim in respect of moveable property. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous su…
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Ownership is not complete when you do not control access. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous support. https://koshertravelers.com/ Source Sheetโดย Rabbi David Lapin
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A good wine improves with age, a poor wine becomes vinegar – there is value in both. The Matmonim for this week have kindly been sponsored by David And Chanah Walles of Kosher Travelers. We appreciate your daily participation and generous support. https://koshertravelers.com/ Source Sheetโดย Rabbi David Lapin
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Risk management is the evaluation of the extent of a risk against the cost of mitigating it. We are expected to manage spiritual risk in the same way: הוי מחשב הפסד מצוה כנגד שכרה ושכר עבירה כנגד הפסדה (אבות ב' א') Source Sheetโดย Rabbi David Lapin
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When interpreting a constitution, the accurate meaning of their wording is the key. When interpreting contracts the intention of the parties is more relevant. Source Sheetโดย Rabbi David Lapin
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Suspicion can require us to desist from certain actions. If the issue is more than a suspicion, rather it is an halachically legitimate assumption, we need to act on that assumption. Source Sheetโดย Rabbi David Lapin
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Verbal communication is clear and can be unambiguous. Non-verbal communication on the other hand, is more nuances and conveys passion and sincerity but it needs to be contextualized for the purpose of clarity. Source Sheetโดย Rabbi David Lapin
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Spreading information that is already public knowledge, is not considered Lashon Harah. But from when is information considered to be public knowledge? Also, there are conditions even to the spreading of public information. Source Sheetโดย Rabbi David Lapin
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Even the most powerful authorities today do not have the level of power that kings had in the old days. The Reis Galuta, heads of the Jewish Communities of Babylon, had royal power. Source Sheetโดย Rabbi David Lapin
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